Sunday, April 5, 2020
The Confessions of St. Augustine
According to Augustine, the place where Godââ¬â¢s mind touches peopleââ¬â¢s mind is full of light. Saint Augustine argues that God is something greater than peopleââ¬â¢s intellect, and his true nature is difficult to understand because he is peace and harmony. This keeps people hearts and mind in him.Advertising We will write a custom essay sample on The Confessions of St. Augustine specifically for you for only $16.05 $11/page Learn More The author further argues that peace is not inferior to humansââ¬â¢ mind, that is why it should be visible to peoples bodily eyes, although the mind itself is invisible (Augustine 34). Augustine reflects upon himself and enters in the innermost place of his being with the vision of his spirit. He sees a light, which is great and far above his spiritual ken, thus it transcends into his mind. Charity surpassing knowledge is God, and we all can fill his fullness (Augustine 18). This is inferior to the light of peopleââ¬â¢s minds, which were bestowed by his illumination. According to Augustine, this light is superior and inaccessible to the bodily eyes since the body is visible, and the interior man is invisible. The mind and intelligence are the best parts of us that are invisible to bodily eyes, thus the higher part of us cannot be visible to the lower part (Augustine 14). Augustine refers to God as a light. According to him, this light is the one which made him, so it is higher than his mind in the sense that the sky is above the earth, and it is exalted. According to Plato, the light is the son of the healthful. The light produced by sun makes all the physical objects visible and generates life on earth. In his philosophical writings, Plato argues that the sun generates light which makes the earth alive and differentiates day and night. Basically, what Plato tries to bring out is that light is very important in life. The philosopher generally puts great emphasis on the importance of light on earth. This agrees with Augustine statement that the light is the one which made him. Many living beings require light for them to go on well with their life. Plants do need it for germination, and human beings for seeing (Augustine 23). The light is referred to as the truth, and Augustine explains his experience of meeting with that light in the following way. When he enters the place where it is, he sees it with the eye of his soul, but the thing he watches surpasses all his expectations because it is beyond the perception of the eye of his soul and his mind. That light is unchangeable. Moreover, it is not the ordinary light that we were used to. The light is greater and shines more brightly, thus Augustine states that it is the light that has made him. The light must turn inward and look upward, making a person shift his/her attention from the bottom to the top (Augustine 34). Augustine turns away from the external world of bodily things to the spiritual world. He enter s the inner world of his own soul and gazes above his soul at the light of truth. He refers to this as to ââ¬Å"unchanging creator.â⬠Advertising Looking for essay on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More His mind vision releases him from the problem of conceiving Godââ¬â¢s nature. He tries to imagine something that takes no space though it really exists. Augustine tries to ponder on whether the truth is nothing because it is not spread out through finite or infinite shape. This concept plays a crucial role in Augustineââ¬â¢s opening meditation on the nature of God. The explanation is that God does not stretch out through space, no matter whether he is infinite or finite, but he is present everywhere like truth (Vaught 47). Augustine just like the ancient Christians says that God or light is unchangeable. He states that the light is unchangeable because it helps him to get into the inward soul of himse lf. Many Christians also believe that God is invariable, that is why this means in some sense that God cannot change for the worse but only for the best (Augustine 48). Augustine has no ontology to explain how something can be unchangeable, and therefore, the conception of Godââ¬â¢s constancy is inadequate. God, soul and body are put in a hierarchy from the highest to the lowest, so God is the highest and rules over the body and soul (Vaught 47). Augustineââ¬â¢s statement of charity means a lot to the Christians. In such statement of Augustine as ââ¬Å"Love knows itâ⬠, ââ¬Å"Eternal Truthâ⬠, ââ¬Å"True Love and Beloved Eternityâ⬠, the word ââ¬Å"eternityâ⬠is the name for the father, God. He goes on to mentioning that truth and charity are the names for the Son and Holy Spirit respectively. It can intrigue peopleââ¬â¢s mind, so they try to understand the whole conception of God, yet his true nature is also beyond us and our comprehension. This turns minds away from outward things to things we can only see within. This means if God is different from me and external to me, so according to Paffenroth, to seek God within is like looking for oneââ¬â¢s own self (14). Works Cited Augustine, Saint. Augustine of Hippo, selected writings Issue 43 of Classics of Western spirituality. Manhattan: Paulist Press, 1984. Print. Augustine, Saint. The Confessions of St. Augustine: Modern English Version. New York: Revell, 2008. Print.Advertising We will write a custom essay sample on The Confessions of St. Augustine specifically for you for only $16.05 $11/page Learn More Paffenroth, Kennedy. A readerââ¬â¢s companion to Augustineââ¬â¢s Confessions. Geneva: Westminster John Knox Press, 2003. Print. Vaught, Carl. Access to God in Augustineââ¬â¢s Confessions, Books 10-13. New York: SUNY Press, 2006. Print. This essay on The Confessions of St. Augustine was written and submitted by user Anika Cardenas to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.
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